Sunday, June 28, 2009

What is the list of foods to avoid when u suffer with migraines?


Answer:
FOODS TO AVOID:Aspartame (NutrasweetTm) - sometimes people get headaches from this sweetener
Avocado
Bananas
Canned figs
Chicken livers
Chocolate
Citrus Foods (in excess)
Excessive tea or coffee
Fermented sausage (bologna, salami, pepperoni, summer sausage)
Fermented, pickled or marinated foods
Herring
Hot Dogs
Hot fresh breads
Monosodium Glutamate (MSG) (frequently found in Oriental foods)
Nuts
Onions
Pods of broad beans such as: lima, navy and pea pods
Pork (in excess)
Ripened cheeses (Cheddar, Emmentaler, Gruyere, Stilton, Brie and Camembert)
Sour cream
Vinegar (except white vinegar)
YogurtPERMISSIBLE FOODS:American cheese, Cottage Cheese, Cream Cheese, VelveetaSUGGESTED ALCOHOLIC BEVERAGES:Avoid all alcoholic beverages, if possible. If you must drink, no more that 2 normal size drinksCutty Sark, Seagram's VO, Vodka
dinosaur eggs, lipstick, monkey paw, telephones, and a sidewalk
Migrane triggers vary from person to person. My triggers are MSG (used to flavor chinese food and all types of pre-packaged snacks), bananas, nitrates (found in hot dogs and lunch meats), and alcohol.
i don't know an exact list, but i sometimes get them too. avoid foods with a lot of sugar and/or caffeine. drink a lot of water.
Typically your doctor will have you eliminate peanut butter, chocolate, caffeine and eggs if I remember correctly. I happen to live off of all but the eggs so luckily other factors trigger my migraines. :)You might want to check out this website. It has a huge list of what you should and shouldn't eat for migraine sufferers.http://altmedicine.about.com/od/popularh...
About 1/3 of all migraine sufferers are helped by avoiding certain foods or drugs. The following list includes the most common problem foods. Monosodium Glutamate (MSG), also labeled Autolyzed Yeast Extract, Hydrolyzed Vegetable Protein, or Natural Flavoring: Major sources of MSG include certain soups, Chinese food and "fast" food, soy sauce, yeast, yeast extract, meat tenderizers (Accent), and seasoned salt. Many salad dressings also contain MSG. We advise you not to frequent restaurants that are unable to eliminate MSG from their food. If you turn red after eating something, it may have MSG in it. Headaches an hour or so after eating is the most common timing.Sulfites (Potassium Metabisulfite). Used as a preservative on salads, seafood, avocado dip. Found naturally in wine and beer. Usually causes asthma symptoms, but can also cause headache.Alcohol. Red wine, Beer, etc. Red wine is the most likely and vodka is the least likely alcoholic beverage to cause a migraine. Tension headaches may be relieved by alcohol, as opposed to migraine which is often worsened by alcohol. Chocolate. Includes carob. Chocolate may cause a delayed effect -- the caffeine in chocolate prevents an early headache.Cheeses, especially ripened or aged cheese (Colby, Roquefort, Brie, Gruyere, Cheddar, Bleu Cheese, Mozzarella, Parmesan, Boursalt, Romano). Cheeses less likely to trigger headache are cottage cheese and American cheese. Pizza may be a problem food. Headaches about 1 or 2 hours after eating are common pattern.Caffeine. This is complicated. Overuse of caffeine may increase headaches via rebound. Some very sensitive people may develop rebound from as little as 30 mg, but in most people it takes 500 mg of caffeine/day (5 cups coffee). Caffeine Content: cup of coffee 100 mg/cup
"decaf" coffee 4 mg/cup
Tea 40 mg/cup
Chocolate 10 mg/ounce
Nitrates -- found in meat and certain medications for blood pressure and chest pain. Examples of foods are bacon, packaged lunch meats, sausage, hot dogs. Nitroglycerin, Isordil are examples of medications.
I have thoses all the time and you cant eat hot or cold things. thing with a lot of sugar things like that!
Chocolate. Definetly chocoate
Anything with caffeine in it I suffer from migranes,
Everyone is different, and you probably won't have to eliminate everything listed here. If you do, you'll have a tough time finding something to eat! Aged foods are often especially bad. My list includes: MSG, red wine (that's the only alcohol that bothers me), cheese, yogurt, sometimes nuts. Also some coffee can help while too much can make it much worse. Also, if you're considering what causes your headaches, florescent lighting can do it, as can any bright light shining directly in your eyes, or any strobing light. Hormones and stress can both definitely have a big impact on migraines, as can sudden changes in air pressure and weather.
Feverfew is great against headaches.
Melissa and chamomille tea is good too.
Caffeine , chocolates, and some salty foods can provoke a headache but it can be other things.
Try to see what have you done(stress) and eat when you have had one.My best whishes

What is the History Of acupuncture?


Answer:
History Of Acupuncture :-The Chinese healing art of acupuncture is one that can be dated back at least two thousand years. Some authorities maintain that acupuncture has been practiced in China for even four thousand years. Though its exact age is vague, what is certain is that up until the recent twentieth century, much of the population of the world was uninformed about acupuncture, its origins, and its capacity to promote and maintain good health. Even today in relatively "advanced" nations such as the United States there are many who hold acupuncture under the stereotype of a new or radical medicine, one which would almost always be a second choice after more familiar Western approaches to handling illness. Following a brief synopsis of the theory of acupuncture, the following text will, to a limited extent, elucidate the vast history of this ancient medicine and assert that it is neither new nor radical. THEORY
One of the most important concepts of Chinese medicine is that of natural balance. From this idea of balance arises the fundamental theory of yin and yang. According to this theory, life takes place in the alternating rhythm of yin and yang. Day gives way to night, night to day; a time of light and activity (Yang) is followed by darkness and rest (Yin). Flowers open and close, the moon waxes and wanes, the tides come in and go out; we wake and sleep, breathe in, breathe out. Yin/Yang is a constant, continual flow through which everything is expressed on the one hand and recharged on the other. They are an inseparable couple. Their proper relationship is health; a disturbance in this relationship is disease. (Acupuncture, p. 57) The paradoxical nature of yin and yang is further illustrated in an excerpt from the Huang Di Nei Jing, or "The Yellow Emperor's Canon of Internal Medicine," which is considered to be the best known and earliest of Chinese medical texts: Yang has its root in Yin
Yin has its root in Yang.
Without Yin, Yang cannot arise.
Without Yang, Yin cannot be born.
Yin alone cannot arise; Yang alone cannot grow.
Yin and Yang are divisible but inseparable. (Acupuncture, p. 58) The well-known symbol of the yin-yang further demonstrates that nothing is pure Yin or pure Yang; black and white embrace and intertwine in perfect symmetry, each side containing a small seed of its opposite. The conclusion drawn from this theory is that good health entails the balance and harmony of all that is yin and all that is yang within the body. When such a proper balance of forces exists, the body has achieved a healthy circulation of the life force qi (roughly pronounced "chee"). In Chinese medicine it is theorized that the human body, as well as every other living thing, has a natural flow of qi throughout it. Qi is said to travel the body along channels called "meridians," of which there are mainly fourteen. Qi flows constantly up and down these pathways, and when the flow of qi is insufficient, unbalanced, or interrupted, yin and yang become unbalanced, and illness may occur. An understanding of the relationship between the body, yin and yang, and qi is necessary to understand the utility of acupuncture. On the most basic of levels, acupuncture can be described as the insertion of very fine needles (sometimes in combination with electrical stimulus or with heat produced by burning specific herbs, called Moxibustion) into the skin at specific acupuncture points in order to influence the functioning of the body. Traditionally, there are 365 acupoints on the body, most of which have a specific energetic function. Some are the meeting of meridian pathways while others are junctions with an internal pathway of the meridian. Some points tend to move qi towards the interior of the body while others bring energy to the surface. The choice of acupuncture points varies from patient to patient and from treatment to treatment and relies on very careful diagnoses of different kinds. Diagnosis entails the observation of the body through looking, touching, smelling and listening. One of the primary and fundamental diagnostic methods of traditional Chinese medicine is pulse taking, which is far more intricate than pulse taking in the West. It has been said to take upwards of fifteen years to master this diagnostic art. FOUNDATIONS
Examination of Chinese history will begin in a period known as the Early Zhou. This period, taking place from -1027 to -772, was a period of classic feudalism in China. The Zhou dynasty was established through military conquest, whose success was a result not only of inadequate opposing defense, but also of the Zhou's superior agricultural productivity. An increased production of crops due to communally managed irrigation systems allowed for more of the population to be fed by fewer laborers, which in turn allowed for the conscription of larger armies from the peasantry and a victory over the Shang. The Early Zhou has little connection to acupuncture. In fact, the predominant feature of the period was the rise of the idea that demons were a harmful influence on humankind. Human health was left to supernatural powers and demonology. Popular belief maintained that a group of shaman leaders were possessed of magical powers and were responsible for "provision of rain, quieting violent storms, and purging poisonous creatures and evil influences" (UA, p. 8). This is not to say that the Early Zhou was unimportant in the genesis of acupuncture or Chinese medicine in general. The era is accredited with setting the stage for the next period in Chinese history, in which medicine began to establish itself as a valuable independent entity. In -771 the feudal arrangement of the Early Zhou was disrupted when a foreign alliance backfired, forcing the Zhou capital further east and thus giving rise to a new period known as the Middle Zhou (-772 to -480). While it is safe to conclude that Chinese arts did not flourish in the midst of the ruthlessness of this new "farm and fight" state, this period did see a significant advancement in medicine. It is during the Middle Zhou that medicine, although still dominated by magical correspondences and demonology, began to develop as a separate activity and take "a place distinct from religion in the social order" (UA, p. 8). Evidence of this progression in medicine can be found in the descriptions of four different kinds of doctors in Zhou archives, including physicians, surgeons, dieticians, and veterinary surgeons. Another notable achievement of this period was the appearance of evidence of what would become the theory of the six environmental evils. This evidence appeared in -540 in a story of a physician's attendance on the prince of Jin, wherein yin and yang were represented as hot and cold. Together with wind, rain, darkness and brightness, the six comprised the influences that can cause disease. This concept of evil influences is referenced today when acupuncturists speak of "cold damp wind" et cetera during diagnosis. By far the most important outcome of the Middle Zhou was the establishment of Confucianism as the first of the Three Pillars of Chinese thought (Confucianism, Daoism [Taoism], and Buddhism). Among the significant contributions to Chinese culture by Confucianism was the establishment of a solid connection between "responsible human behavior and desirable outcomes" (UA, p. 9). This social connection found parallel expression in the progression of medicine by developing a link between human well-being and human action, a link which was important for the origin of the qi paradigm because it shifted thinking away from demonic causation of illness. Though Confucianism is not solely responsible for the rise of the medicine of qi, qi could not have existed without this link. While the Middle Zhou is noted for the birth of Confucianism, the Late Zhou (-480 to -221) is accredited with the rise of Daoism. At this time in China there were two movements in medicine. Aspects of the older magico-demonic tradition were being survived as magical correspondence while new ideas of prior periods were the groundwork of the new systematic correspondence. The interesting point to note regarding the simultaneous existence of two systems of medicine is that neither system required the elimination of the other. Unlike Western intellectual history where success of a new model involves the replacement of a previously dominant model, Chinese thinkers tended to accumulate their models, retaining previous ideas. Such behavior permitted the application of whatever model worked best in a particular situation. This also permitted the unbiased acceptance of new ideas. Thus, the emergence of the five-phase doctrine, which is a crucial concept in acupuncture, and of Daoism during this period in Chinese history eliminated neither Confucianism nor any earlier religious traditions. It is in this period, with the power of Confucianism and Daoism, that medicine began its development as an institution. The subsequent period in Chinese history is the Qin dynasty (-221 to -206), also known as the period of book burning. This period was marked by unceasing unrest and witnessed little progress in the field of medicine. Though wealth- and power-driven, China's new Legalist government did have its triumphs, without which future advancement in medicine might not have been possible. Emperor Shi Huang-di ended China's long tradition of small, self-reliant towns and unified an empire of interdependent, currency-driven population centers. His government standardized weights, measures, and writing, set the value of coinage, and imposed the construction of a transportation system throughout this kingdom. Through his ruthless drive to wealth and power, Shi Huang-di inadvertently laid the foundations for the prosperity and creativity of the Han. The Han dynasty (-206 to 220), the period of systemization, was certainly a very climactic and exciting period in the history of acupuncture. Socially, too, and especially after the harshness of the Qin, the Han was a period of a thriving Chinese culture. Taxes were lowered, government control was loosened, power was decentralized, policies were humanized, and the social and political elite was broadened to include more of the population. Cultural barriers were eliminated, and all classes of society benefited from an increasing wealth from trade and ordered economic interdependence. In the midst of this flourishing society, medicine, too, advanced in leaps and strides. The Ma Wang-dui scripts, the Nan Jing (The Classic of Difficult Issues), and the Huang Di Nei Jing were all products of this period. These three documents collectively trace over four hundred years the development of the major conceptual features and theories of the medicine of systematic correspondence including anatomy, physiology, and pathology. Traditionally dated from -2698 to -2598, but now agreed to have been completed in the -2nd to the -1st century, the Nei Jing is truly a cornerstone of acupuncture. It is comprised of 162 articles divided into two sections, each composed of multiple books. In the first book, Su Wen, or "Fundamental Questions," the conversation clarifies points of medical theory. The second book is named Ling Shu, or "Spiritual Axis/Pivot" and is essentially an acupuncture manual. These two texts together not only explain the assimilation and extension of the yin-yang theory and the incorporation of the five-phase doctrine, they also provide a focus on individual symptoms as somatic rather than supernatural events. By the time of the Nei Jing, all of the currently defined 12 regular channels as well as 135 bilateral acupoints were identified. Together, about 295 of the 670 presently accepted acupoints were known. Furthermore, the channels were illustrated as carrying qi, described partly as a product of the body and partly as a product of the environment. Either the disruption of "healthy" bodily qi or the "evil" external qi were said to induce illness. Assigned to a date between the 1st and 2nd centuries, the Nan Jing is a composition of 81 articles and is considered "the mature development of the medicine of systematic correspondence, because it integrates for the first time all aspects of health care into the yin-yang and five-phase doctrines" (UA, p. 18). By the time of this text, two front and back midline channels expanded the 12 regular channels to 14, the channel system itself was further elaborated, and the idea of circulation of qi took a dominant role in the medicine. Moreover, the art of pulse diagnosis finds its origin in the Nan Jing. The author of the text structured the idea that the "hand great yin channel," the channel associated with the lung, was the key junction of all the channels of the body. Careful assessment of the many qualitatively distinct patterns at the radial arteries near both wrists consequentially provided diagnosis of the entire body. Although today a more generalized pulse diagnosis is taught where classroom teaching is dominant, classical Nan Jing pulse diagnosis survives today, especially in Japan where acupuncture training retains more of the apprentice tradition. It is during the Han that the human body came to be seen as relationships between functional units (organs). "The organs were divided into zang ("depots" in the language of the time) and fu ("palaces"), reflecting their role in a complex system of functional interactions" (UA, p. 13). The idea was developed and accepted that qi is the ground substance of the human organism and of all that is, and that human well-being relied on the balanced flow of qi in channels throughout the body. It is clear that by the end of the Han, the essentials of disease and treatment had reached maturity, and the medicine of systematic correspondence had come of age. For more information please visit the site :-
http://www.acupuncture.com/education/the...******************************...Take Care and God Bless !
PATRICIA,
JUST GOOGLE THE SUBJECT. IT'S VERY REVEALING.
http://en.wikipedia.org/wiki/acupuncture...
http://chinese-school.netfirms.com/histo...
Another site
http://www.healthy.net/scr/article.asp?i...
hope this helps you.

What is the health risks for using Lida weight loss pills?

There are some reported side effects,but are there some real risks for health
Answer:
lookin it up under google or read the bottle that it comes in
Hi Ay镁enur, this product not applicable for women in pregnancy and patients of cordis-vasal diseases and apoplexy.This pills could sometimes affect your body in a negative way. It can affect your metabolism and your health in general. There are negative effects from the mildest to the serious ones. Such effects are diarrhea, insomnia, palpitating, hypertension and heart disease and a whole lot more.Some studies say that some people could also become immune with the diet pill. In other words, after half a year of taking the diet pill, they start to gain weight again. It is better to consult your doctor first before taking anything into your body. Follow the doctors鈥?prescription.
Jason Homan
not only health risks, you will see a serious deficiency in your wallet.

What is the half life of nicotine?


Answer:
Nicotine doesn't stick around your body for too long. It has a half-life of about 60 minutes, meaning that six hours after a cigarette, only about 0.031 mg of the 1 mg of nicotine you inhaled remains in your body.Troy
http://primeherbal.com/nicocure/...
Hi. Nicotine is not radioactive.
Rephrase your question. Do you mean how long nicotine remains stable? How long does it act in the body? How long is it detectable in tests? Half life refers to radioactivity, which nicotine normally is not.

What is the generic name for lioresal?


Answer:
baclofenits a muscle relaxant and anti-spastic.
Baclofen (brand names Kemstro and Lioresal) Wikapedia whatever lists it.
Brand Name: Lioresal
Generic Name: Baclofen
Drug Class: SKELETAL MUSCLE RELAXANTS.
Use: Treatment of reversible spasticity associated with multiple sclerosis or spinal cord lesions; intrathecal use for the management of spasticity in patients who are unresponsive to oral baclofen or experience intolerable CNS side effects; treatment of trigeminal neuralgia; adjunctive treatment of tardive dyskinesia

What is the fastest way to clean my urinary system of toxins of marajuna?

fastest way to clean your urinary system of marajuna toxins
Answer:
The toxins are stored in your fat cells, plain and simple. There is no safe or healthy way to rid your entire body of the chemicals quickly.If you're reasonably fit and an occasional smoker, it'll probably take about a week to clear the toxins.If you're obese and/or a heavy user, it could take a hard month to have clean urine.Some things I've read suggest you can speed up the processes by exercising a lot and drinking a ton of water.
you can't. and if you could then police wouldn't do the test they do. it only goes away in time.
Sweat it out of you while you are waiting in line to pee in the bottle. Get off the weed!
ONE shot of vinegar [Any more and it'll show up]
Anything that will make you pee alot [Apple juice, water]
Or just get one of those kits from the drug store.
drink a quart of vinegar right away. also Niacin pills- take more than a few and drink lots of water
stop smokin it
first of all, smoke on man. f*ck the "man" and his bullsh*it rules. second, go to your local head shop and get system cleaner. you have to use it right or it wont work. good luck.
got o your local health food store. they can point you in the right direction
by not smoking it.
my girlfriend is a psychotherapist and she has to order blood tests all the time and she says that thc will stay in the blood as a marker for a minimum of 30 days no matter what you do save going on dialasis every day.